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Commentary
| CommentaryRais Yatim: Signifikan Melayu dan Pribumi dalam sejarah dan perundangan Read more... | CommentaryThe realities of Malaysia politics Read more... | More...
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Politics
| PoliticsMahathir: Pencalonan UMNO Read more... | PoliticsDo voters appreciate responsive government? Read more... | More... | ||
Voices
| VoicesMinister answer please on Malaysia Apex University, VCs Read more... | VoicesResponse: Perak MB says he did not seize camera Read more... | More... | ||
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Hanya Raja kita yang boleh dianggap Tuan kepada semua warganegara Malaysia. Selainnya kita adalah sama di sisi undang-undang.11 Perkara 8 Perlembagaan Persekutuan mengisytiharkan semua orang adalah sama di sisi undang-undang. Berhadapan dengan peruntukan ini tidaklah wajar mana-mana orang mendakwa atau menuntut bahawa bangsanya adalah tuan kepada yang lain. Kesultanan atau Raja Melayu yang menjadi tunggak dan simbol kuasa dan kerajaan yang berdaulat memang memungkinkan orang berani melaungkan 'Ketuanan Melayu'.
Wong (Chun Wai) should make amends for the unfounded innuendos and the grave injustice of his mischievous and completely unwarranted imputation and insinuation against the DAP and myself – as it does not serve the cause of a rational national discourse to chart a new blueprint to create a more united, cohesive, progressive and prosperous Malaysian nation in the aftermath of the March 8 “political tsunami”.
There's another reality non-Muslims must understand - issues relating to Islam that does not infringe upon their rights is best left to Muslim groups. Non-governmental organisations, especially headed by non-Muslims, must learn to be sensitive. Nik Aziz has his position on this issue.
Unless the provisions to be inserted in the constitution are carefully drafted, they can be interpreted to the disadvantage of non-Malays by another party in power, say under Onn or Burhanuddin or Boestaman. There would be nothing to stop such a party from saying that in future half of any trade or industry should be given to Malays, and this could go on ad infinitum. There is a real fear among the non-Malays.
Jean-Jacques Rousseau believed that the liberty of the indivdual and the moral legitimacy of government could be achieved if and only if humanity entered into a “social contract". The instantiation of this pact was said to create a single “artificial” entity comprised of individual citizens, called the body politic, and which embodied the “general will” of the people. This contract immediately set up the distinction between an individual’s “private will” concerned with personal interest, and his “general will” concerned with the common good.
